Sunday, May 22, 2011
Arrrgh!
Sometimes other magicians just make me SO effin' irritated. And no, they are not more open-minded to new ideas or even open to logical debate.
Wednesday, April 27, 2011
Ummmm
Is anyone else out there who is just a bit annoyed by certain "grimoiric" mages fawning all over the ATR cults?
I know that I am WAY over it.. I mean is it really all that great?
I don't think so.
I know that I am WAY over it.. I mean is it really all that great?
I don't think so.
Monday, April 25, 2011
Michael over Mercury.
There is a question in the traditional occult world on where Michael resides. It normally comes down to two possible choices; Michael is either solar or mercurial.
Now I have always had him over mercury, but I took a deeper look into this particular question because of such a trend I started noticing lately. So I made out a list for both expressing the qualities that are fitting to Michael set over the Sun, and another one set over Mercury. When I was done, it still seemed to make more sense to have him corresponding to the sphere of mercury. Here are my notes:
1. According to Pseudo-Dionysius in his book, The Celestial Hierarchies, there are nine major angelic orders divided into three sets. These are in descending order Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels. The last triad(Principalities, Archangels, and Angels) are the only group of angelic entities that directly interact with the general populous with the exception of initiated mystics and magicians. If we were to label each order with the spheres in an ascending order we would get Angels set over the Lunar sphere, Archangels over the Mercury sphere, and Principalities set over the sphere of Venus. We know that the regular people who attend religious services often ask Michael to intervene on their behalf, but if Michael was set over the Sun then he would not be in the triad of angelic orders that regularly intervenes on behalf of the common populous(Principalities, Archangels, Angels).
2. If we look now to the common practice of those who honor Michael we can also see mercurial elements. Already stated above, Michael is venerated as a divine messenger lifting the prayers of the people to the heavens. This sounds a lot like Hermes and Mercury of the Greco-Roman pagans. He also carries the soul of the dead to their place of everlasting, which traveling naturally corresponds nicely under the attributes of mercury. Some may point to his images with the scales and say that judging the dead isn't a mercurial attribute but a jovial one. I would agree. But according to the doctrine of Christianity it is Jesus who Judges the quick and the Dead and not Michael. Michael holds the scales to show that he is involved in the scoring and measuring process much like Thoth would have been in the hall of Maat. Some may also speak of Michael as a soldier stating that he is even Martial rather than Mercurial. I would say that they don't understand the role of mercury in classical astrology; he is changeable by his nature and thus receives the nature of the other planets. He is beneficent with some planets and destructive with others. But either way, Mars is not even a question here. It is between Sun and Mercury where the confusion lies. The multiple roles Michael plays also helps to once again demonstrates his ability to change from one to the other which of course is another attribute of Mercury.
Now I have always had him over mercury, but I took a deeper look into this particular question because of such a trend I started noticing lately. So I made out a list for both expressing the qualities that are fitting to Michael set over the Sun, and another one set over Mercury. When I was done, it still seemed to make more sense to have him corresponding to the sphere of mercury. Here are my notes:
1. According to Pseudo-Dionysius in his book, The Celestial Hierarchies, there are nine major angelic orders divided into three sets. These are in descending order Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels. The last triad(Principalities, Archangels, and Angels) are the only group of angelic entities that directly interact with the general populous with the exception of initiated mystics and magicians. If we were to label each order with the spheres in an ascending order we would get Angels set over the Lunar sphere, Archangels over the Mercury sphere, and Principalities set over the sphere of Venus. We know that the regular people who attend religious services often ask Michael to intervene on their behalf, but if Michael was set over the Sun then he would not be in the triad of angelic orders that regularly intervenes on behalf of the common populous(Principalities, Archangels, Angels).
2. If we look now to the common practice of those who honor Michael we can also see mercurial elements. Already stated above, Michael is venerated as a divine messenger lifting the prayers of the people to the heavens. This sounds a lot like Hermes and Mercury of the Greco-Roman pagans. He also carries the soul of the dead to their place of everlasting, which traveling naturally corresponds nicely under the attributes of mercury. Some may point to his images with the scales and say that judging the dead isn't a mercurial attribute but a jovial one. I would agree. But according to the doctrine of Christianity it is Jesus who Judges the quick and the Dead and not Michael. Michael holds the scales to show that he is involved in the scoring and measuring process much like Thoth would have been in the hall of Maat. Some may also speak of Michael as a soldier stating that he is even Martial rather than Mercurial. I would say that they don't understand the role of mercury in classical astrology; he is changeable by his nature and thus receives the nature of the other planets. He is beneficent with some planets and destructive with others. But either way, Mars is not even a question here. It is between Sun and Mercury where the confusion lies. The multiple roles Michael plays also helps to once again demonstrates his ability to change from one to the other which of course is another attribute of Mercury.
Monday, March 7, 2011
Moments in prayer
Quite frequently in prayer my skin becomes all goose-pimply and my hair on my head feels like it is standing on end. Sometimes tears also begin to fall from my eyes from the experience which is quite complex. It is joyful, pleasurable, beautiful, and saddening all at once.
Sunday, March 6, 2011
Energy a no go.
Let me explain this plainly. I do not use the "energy model" of occultism.
The whole concept of psychic energy is a modern concept to the Western Magical Tradition stemming from the Theosophic movement and post-Mesmeric theories on animal magnetism.
Mesmer's experiments were proven false and unscientific, and the theosophic spiritual energy concepts were taken from the Eastern Magical traditions.
What I do practice is classical Western Magical Tradition magic minus the qbl stream. Though I understand the qbl and have used it in the past, I prefer to stick with the neoplatonic stream which is older, simpler, and just as efficient.
The whole concept of psychic energy is a modern concept to the Western Magical Tradition stemming from the Theosophic movement and post-Mesmeric theories on animal magnetism.
Mesmer's experiments were proven false and unscientific, and the theosophic spiritual energy concepts were taken from the Eastern Magical traditions.
What I do practice is classical Western Magical Tradition magic minus the qbl stream. Though I understand the qbl and have used it in the past, I prefer to stick with the neoplatonic stream which is older, simpler, and just as efficient.
Sunday, February 20, 2011
Where I am as an Anglican/Episcopal
My church is in shambles over several issues regarding policies. I will explain them further below and elucidate my feelings on them.
Women Priests/Bishops: I am ok with that on a personal level, but I would probably go to a Male orchestrated Eucharist if I have the choice.
Gays and Homosexuals: I'm not offended by them, especially if they are seeking Christ. I'm not sure how I feel about having one as a Bishop or Priest, but then again I don't have to go to that particular parish if I didn't want to. I probably would go at least once just to see. Moving on...
Fashion Chasubles and Mitres: Oh God, could we please put this to an end. I hate seeing my bishops and priests looking like hot-air balloons or psychedelic nightmares.
Themed Communions: Just like the "fashion" chasubles, the themed eucharists have to go. Nothing is funny or cute about a "clown mass". Its scary, not traditional, and makes me want to cry.
Seven Sacraments: If I remember correctly, there are only two official sacraments listed in the 39 Articles. Lets get back to that. We can still have the others, but get real they are not sacraments.
1928/1979 BCP: Does it really matter? Both have strayed quite a bit from the 1662 BCP which is supposed to be the true foundation of the Anglican Communion. So lets revamp the BCP to bring it back closer to the 1662 tradition.
Contemporary Language: Again just like that above, contemporary language is what we use everyday. The traditional language of the 1662 BCP is special because we don't use it everyday. And that is way I dislike contemporary language in the Eucharist ceremony. Keep it special.
There are Many paths to God: Since when did this become the official mantra of the Anglican Communion? Per Jesus, "No one comes to the Father, except through me". Islam does not offer salvation, neither does Judaism.
Zionism: I never quite understood this. I have heard an occasional priest still call the Jews the "Chosen people". I wonder if they just happened to forget that the Jews turned away from and rejected God in Jesus. At that point they ceased to be the "Chosen people".
Women Priests/Bishops: I am ok with that on a personal level, but I would probably go to a Male orchestrated Eucharist if I have the choice.
Gays and Homosexuals: I'm not offended by them, especially if they are seeking Christ. I'm not sure how I feel about having one as a Bishop or Priest, but then again I don't have to go to that particular parish if I didn't want to. I probably would go at least once just to see. Moving on...
Fashion Chasubles and Mitres: Oh God, could we please put this to an end. I hate seeing my bishops and priests looking like hot-air balloons or psychedelic nightmares.
Themed Communions: Just like the "fashion" chasubles, the themed eucharists have to go. Nothing is funny or cute about a "clown mass". Its scary, not traditional, and makes me want to cry.
Seven Sacraments: If I remember correctly, there are only two official sacraments listed in the 39 Articles. Lets get back to that. We can still have the others, but get real they are not sacraments.
1928/1979 BCP: Does it really matter? Both have strayed quite a bit from the 1662 BCP which is supposed to be the true foundation of the Anglican Communion. So lets revamp the BCP to bring it back closer to the 1662 tradition.
Contemporary Language: Again just like that above, contemporary language is what we use everyday. The traditional language of the 1662 BCP is special because we don't use it everyday. And that is way I dislike contemporary language in the Eucharist ceremony. Keep it special.
There are Many paths to God: Since when did this become the official mantra of the Anglican Communion? Per Jesus, "No one comes to the Father, except through me". Islam does not offer salvation, neither does Judaism.
Zionism: I never quite understood this. I have heard an occasional priest still call the Jews the "Chosen people". I wonder if they just happened to forget that the Jews turned away from and rejected God in Jesus. At that point they ceased to be the "Chosen people".
Wednesday, February 16, 2011
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